Archive for the 'jannat ul baqi' Category

The Lady of Paradise in the grip of misfortunes and grief

 jannatul baqi

 article courtesy

On the day, when the Holy Prophet (s.a.w.a.) expired, there was not a single minor or major who was not overtaken by grief. Everybody was sob­bing and weeping. Friends, relatives and kinsmen all were grief stricken and crying. There was a thick pall of gloom everywhere. But the most shocked personality on the face of earth was the daughter of the Prophet (s.a.w.a.).

A week had elapsed since the death of the Prophet yet, she (s.a.) was continuously and profusely crying and grieving. She had confined herself in her house.

On the eighth day, she could not control her emotions, and broke down sobbing. The ladies around came out hearing her laments to console her. Janabe Siddiqa Tahera (s.a.) had extinguished all lamps of her house, and was sitting in darkness to avoid recognition. Janabe Siddiqa Tahera (s.a.) overwhelmed with grief addressed her father (s.a.w.a.) as follows :

O’ Father!

O’ Messenger of Allah!

O’ Mohammed Mustafa!

O’ Abul Qasim!

O’ The anchor and shelter of orphans!

Who is there to hear the complaints of your dear daughter who is on the verge of death and who is there to do justice to her.

So saying, she started to wear her dress in the same manner as the Holy Prophet (s.a.w.a.) used to wear. Her gait of walking was exactly similar to the Holy Prophet (s.a.w.a.). Her dress was long enveloping her feet and her vision was blurred due to continuous downpour of tears. She was unable to find her path through them. However, she reached to the sacred grave of her father (s.a.w.a.). When she caught sight of the place from where the call of prayer (Azaan) used to be sounded, she swooned and passed out. Women who were there rushed up to her and applied water to her face. She then regained conscious­ness and sat up, and again began to cry saying the following:

Father! my strength is failing me;

I have lost my stamina and bearing;

Enemies are torturing me;

I am being eaten away insidiously by sorrow and grief,

Father! I am lonely;

My personal affairs are causing concern to me;

Father! My voice is being subdued by brute force;

My back is broken;

An upheaval has taken place in my life;

The world has become a living hell;

O’ Father! After you, there is no one who could offer me solace and to stand by me in these trying times;

I am crying for you, but there is no one who could sympathize with me and stop me from crying; In the present state of my physical weakness, there is no one to look towards to;

O’ Father! After you, the place of descendence of Qur’an, and arrival of Jibraeel and Michael looks deserted and abandoned.

Father! People have turned their eyes from me and all doors were closed on me.

Father! After you I hate this world,

But as long as I would be breathing, I will go on crying for you;

Father! My love towards you knows no bounds, and my sorrow will be immense.

Then she started reciting an elegy, as under:

For you my sorrow is always with me. By Allah, I say that my heart is full of your love. Day after day, my sorrow goes on increasing. O’ Father! I will be forever sorrowful for you. The sad event of your death is very shocking to me. A heart which willy nilly accepts a solace, is indeed an enduring and a patient heart.

Fatiier! With you, went the light of the world, and the blossoming flowers have withered.

Since you and I were parted it is not possible for me to forget what has happened.

Father! After you, who would lend his ear and time to the injustices done to the widows and orphans.

Father! After you nobody would take care and bother for Ummah till the Day of Rising.

Father! After you Ahle Bait were made weak and oppressed.

Father! After you everybody had started shun­ning us; Father! by your august presence we were not counted among oppressed.

Father! What tears have not been shed for you? Father! What misfortune and grief were there, which have not been continuously borne by me;

Father! Which eyelid was there that was in­clined towards sleep;

Father! You were the spring of religion and were the beacon light of the messengers of Allah.

Father! Why mountains did not disintegrate into pieces, and why oceans did not get dry?

Father! Why on your death, the earth did not have an earthquake?

Father! Soon after your departure, we became prone to all sorts of hardships and miseries.

Father! In fact your demise was a major calamity that has befallen mankind;

Father! After your demise ugliest misfortunes had fallen on my house;

Father! On your demise angels of Allah have wept;

Father! Since your departure, skies have stopped their rotation;

Father! After you, your Mimbar has become empty and presented a desolate sight;

Father! Your grave was happy to have you inside;

Father! Paradise was looking forward to your supplications and prayers;

Father! Without your presence, your meeting places have worn a deserted look;

Father! On your death, I shall ever grieve, till I join you;

Father! All who was your trusted secretary and an associate, and who was the father of your children has been deprived of your presence;

Yes, father the same Ali who was your brother, confidante and friend, whom you have brought up and groomed since childhood. The same Ali, who was your dearest friend and a close associate. The same Ali, who was first to embrace Islam, and was the first Muslim to migrate, has now lost his brother, his most precious possession.

Therefore, Father, it is the loss of your valuable personality that affected us and has saddened us. Distress and sorrow have overtaken us. It is your sorrow that has killed us. Grief has now become one constant companion.

O’ The last Apostle, after your death, my patience was lost, and my strength was sagged, and the bliss of tranquility has left us.

O’ Eye! Weep to your heart’s content. I would be highly regrettable if you do not shed the tears of blood;

O’ Messenger of Allah! The selected one of Allah! O’ the Anchor of weak persons and orphans; Mountains, animals, birds and earth, all have mourned for you, before the sky could express its grief;

O’ My Master! Hajoor, Rukun and Moishu, and the land Bathha, all are crying for you;

The Arch and lessons of Qur’an weep daily for you.

Islam, itself has become a foreign in the land of its origin;

The light of your Mimbar, which you used to occupy it has been overpowered by darkness;

O’ Allah! Call me soon, O’ my Master, I am now fed up with life, and hate it.

Then Fatema Zahra (s.a.) went to the grave of her father (s.a.w.a.), took some dust from it, kissed it and smelt its fragrance, and started reciting an elegy:

Whoever has smelt the dust of Ahmed’s (Holy Prophet’s (s.a.w.a.)) grave need have to smell any fragrance in his life, as it will be of no conse­quence.

Tell that man (Prophet), who has gone out of sight and has now hidden himself under the layers of the earth that “Is he not hearing my wailings?”

A great misfortune has fallen on me, that if it had fallen on a lucid day, it would have turned into a gloomy night.

Uptill now, I was passing my life under the tender care of Mohammed (s.a.w.a..). I was neither afraid of anybody’s enmity nor care for those who used to harbor malice against me. I was sure of myself because be (Prophet) was my guide and protector. Today, I stand disgraced in front of the people of mean mentality. The dread of their atrocities is ever present in my mind, but I try to wave it away with a move of my cloak.

If a pigeon raises a note of melancholy in the stillness of night it does so seeing me weeping my heart out.

Father! Be assured, I will make sadness and melancholy my sympathizers. I will use my tears as a headgear and veil.

Allama Vahelaan, in his book titled “Seraye Nalenviya”, has quoted the following poetry of Fatema Zahra (s.a.) that she has recited after the burial of her father (s.a.w.a.)

All the Horizons of the world have become dusty and dark. Now one cannot distinguish be­tween the lucidity of a morning sun and a setting sun, they had lost shimmering brightness and luster.

After the Prophet (s.a.w.a.) the earth was drowned in sorrow and sadness. It is trembling for the loss of the light of both the worlds.

On the death of the Prophet of Islam (s.a.w.a.) West and East should weep, and for the clans of Mazer and Yamaan, it is a MUST to weep for the Prophet.

Similarly, Bait-ul-Muqqadas and its environ­ment and Ka’aba which is shrouded - should weep.

O’ The Last Apostle of Allah, your light is auspicious, and Allah the omnipotent and the mightiest, sends his blessings to you and salutes you.

Then she (s.a.) turned back to her house, weeping. Her face was veiled, and every part of her body was trembling due to weakness. A stream of tears was flowing. Her heart was burn­ing. Due to severe swooning sensation, she had forgotten herself and was lapsing into uncon­sciousness. When a wave of consciousness used to come to her she used to put questions to her sons, saying Oh my dearest sons where is your grandfather who used to respect and love you very much and used to allow you to ride on his back. Your grandfather, who was most kind to both of you, what has happened to him? That grandfather who never allowed you to walk simply on the ground? Now, you will not be able to ride on his back or climb on his shoulders. Now, on whose back and shoulders you will ride? From now on, the door will not be opened for him.

Since the day the Holy Prophet (s.a.w.a.) died, Bilal left sounding the call of prayer (Azaan). He used to say that after his (Prophet) passing away, I will not perform that duty. Once Janabe Siddiqa Tahera (s.a.) said that I wish to hear Bilal sounding the Azaan. When the news reached Bilal, he started sounding the call.

When he uttered the words of “Allaho Akbar, Ashaduanna Mohammed-ar Rasoolullah she shrieked, fainted and fell on the ground. People around then told Bilal to stop it and said that the daughter of the Holy Prophet (s.a.w.a.) has breathed her last. On hearing this Bilal stopped sounding the call, and did not complete it. When Fatema Zahra (s.a.) regained consciousness, she told Bilal to proceed with it. Bilal replied if you hear me, I am afraid that you will no more be alive and will go back to the Creator. Therefore, I seek your pardon that I may kindly be excused. Janabe Fatema Zahra (s.a.) then granted him par­don.

Hazrat Ali (a.s.) says, I gave bath to the Prophet in his own clothes. Janabe Fatema Zahra (s.a.) wished to see her father’s garments. When I showed her the dress, she smelt it and while doing so she became unconscious. This was the reason that I had to hide that dress from her.

(Maqtalul Husain - Quranzanu).
 Source: Janabe Zahra (sa) Special Issue (Read entire magazine)

 JANABE ZAHRA (SA) SPECIAL ISSUE
The Lady of Paradise in the grip of misfortunes and grief
Janabe Fatema’s (s.a.) life at a Glance
An Account of Fadak
Meher-e-Sayyadah (s.a.)

Posted by photographerno1 on 02 Jun 2007
Filed Under: al muntazar, bibi fatima, jannat ul baqi | No Comments »

Shahadat E Bibi Fatima

bibi fatima

Janatul Baqi Google Images

I write about Shia women, the fountain head of our Faith, the beacon of light of our Faith.
They only they are the powerhouse of our impregnable Faith.
Without Shia women there is no Shiasm.Shiasm is alive as Shia women as Mothers , bring forth Faith , faith as a newborn child, who will become the father of Man.
For me no Mullahdom, no monument man made is greater than the contribution of the Shia mother.She is the embodiment of a single drop of tear that fell from the eye of Bibi Fatima, yes our race is born through a drop of a tear, a mothers tear to a Shia mother, a pledge between Bibi Fatima and her Shia women to keep the flame of Shiasm alive.

Yes I touch a Shia mothers feet,beneath it lies Paradise.Call me a Heretic, I will reply yes I am a Shia.
It is Bibi Fatima the unfortunat mother , who worked, labored on the grinding stone to wean her children Hassan and Hussain, wife of Hazrat Ali, daughter of the Holy Prophet.
This erstwhile mother worked on the grinding stone, this lady devout, humble, the daughter of the richest woman on the Arabian Pnninsular Bibi Khadija.
She suffered on the passing away of the Messenger of God, deprived of her personal inheritance, ill treated by a political Islam, she stood her ground.Already aware of the hardships to come, hardships on her children, on Islam.But she led from the front, it is her values, that she instilled in her children, that saved Islam from Islam.
Martyrdom is an inalienable spiritual right of Inheritance..
Karbala was the battleground of Faith that stood against a powerful Yazidi force, each one slaughtered, Arab cruelty at its worst, death you would not wish for your worst nemy , such a death was meted out to the kith and kin of the Holy Prophet , this is not a melodrama or Majlis rhetoric, this is Truth, that for 1400 years the people have ignored chosen to erase Karbala…but Karbala is imprinted on every Shia heart..The Shia mother is the soul of our Shiasm who keeps our faith alive.Maksade Fatima for a Maksade Hussain.
It is Azadari E Hussain , that is a Shia mothers Motherhood that she passes onto us her children..yes I am crying this is in rememberance of my dead Mother , she made me a better Shia than a Shia hardliner.

Shah ast Hussain, Baad Shah ast Hussain,
Deen ast Hussain, Deen Panah ast Hussain,
Sar dad na daad dast, dar daste Yazeed,
Haqqah ke binaaye La Ilaha ast Hussain!

Tomorrow is th eve of the Martyrdom of Bibi Fatima..
Wife and my daughter, my daughter in law have been attending 5 days ladies majlis at Shia Mehfil at Bandra Bazar Road.

Third Infallible Fatima (SA), daughter of the Holy Prophet (SAW)

The Prophet of Islam had only one daughter named Fatima. Her mother Khadija had two other daughters from her two earlier marriages. When The Prophet married her, both daughters came with her mother to live in the house of the Prophet. Hazrat Fatima (SA) was born five years after Besath (Declaration of Prophet hood) when Muhammad (SAW) was about 45 years old and her mother Khadija was about 55 years old. The Date of her birth was 20th Jumada al-Akhar. She has many following titles.

Al-Siddiqah (The Honest One)
Al-Mubarakah (The Blessed One)
At-Taherah (The Virtuous)
Az-Zakiyah (The Chaste)
Ar-Radhiah (The Satisfied or Gratified One)
Al-Mardhiah (Who well-pleases Allah)
Az-Zahra (The Splendid One/ Lady of Light)
Al-Batoul (The Chaste and Pure One)
Al-Adhra (The Virgin or the Chaste)
Al-Muhaddathah (Who spoken by Angels)
Syedatun Nisa al-Alamin (Leader of the women of the worlds)
After the death of her mother Khadija, she looked after her father the Prophet of Islam so devoutly that Muhammad (SAW) used to call her “Umm-e-Abiha”, i.e. the mother her father. This was the hardest time for the family because in the same year Abu Talib who was the protector of Muhammad (SAW) from the animosity of the Quraish also died in the same year as Khadija. Muhammad (SAW) married Umm-e-Salama, an old widow after the death of Khadija to have someone to look after the household chores. When Umm-e-Salama was requested to tutor the child Fatima (SA), the wise woman replied “How can I tutor one who is the personification of high virtues and purity. It is I who should learn from her.” Her childhood, therefore, was passed in a very chaste and modest environment. It was then that she saw her revered father preaching Islam in the most hostile atmosphere. The hostility of the Quraish after the death of Abu Talib and Khadija was the strongest. Fatima saw and dressed the wounds sustained by her father due to the stones thrown on him by the non-believers. She might have heard and seen that certain wretched women hurled rubbish on her noble father. She might have learnt of the plans made to put an end to her father’s life. But from all these things Fatima was neither frightened nor disheartened. She comforted her father, tended to his wounds even at that tender age. The entire family was blanketed with clouds of sorrowful gas a result of the almost daily humiliation and mockery to which her most revered father was subjected.

Migration

When the migration took place, Fatima was left in Makka with the rest of the family which included her step mother Umm-e-Salama, Ali’s (AS) mother Fatima binte Asad and many others. Ali (AS) was in charge of the family. He stayed in Makka for another 3 days to give back the deposits to the Makkans who entrusted these to the Prophet for safe keeping. After fulfilling this duty Ali (AS) brought the family to Madina.

Marriage

After one years stay in Madina when Fatima(SA) was about 10 years old that proposals for marriage began to be received by the Prophet who politely refused to accept by simply saying that it is in the hands of Allah, that he was awaiting Allah’s decree in this matter.

Fatima (SA) was the model of Prophet’s teaching among women just as Ali (AS) was the best embodiment of his instructions and manly qualities among men. They were the most suitable couple to be married. But Ali (AS) was too modest to speak about it. After some persuasion from friends he finally went to see the Prophet in the mosque and proposed for marriage. Prophet told Fatima about it and asked her whether she would approve. After receiving her consent the marriage of Fatima (SA) and Ali (AS) took place in the simplest possible manner. Ali (AS) sold his shield of amour for 200 Dirhams, brought the money to the Holy Prophet (SAW) who added a similar amount and asked his companions to buy household goods to set up home for the Holy Family. Marriage was solemnized by the Prophet himself and after marriage the couple went to live in a separate house next to the House of the Prophet around the Mosque.

Children

Hassan (AS) was born in the 3rd year of Hijra, Hussain (AS) was born in the 4th year of Hijra, Zainab was born in the 6th year of Hijra, Umm-e-Kulsoom was born in the 7th year of Hijra.

It was in the same house that the famous Verse of Purification (Sura 33.Verse 33) was revealed on the Holy Prophet and its narration by Fatima has become so famous that it is read in every Muslim house as Hadith-e-Kisa. The Reading of this Hadith brings blessings to the household. (Tafseer-e-Kabir by Al-Razi)

It was in the same house where this blessed family fasted for three days continuously without eating any food giving away their Iftari to a beggar, an orphan and a prisoner who arrived at their door and asked for food. The Verse in Sura Dahr revealed in praise of their extremely charitable act in the way of Allah.

It was in the same house where every morning the Holy Prophet stood outside and said loudly “Assalamo Alaikum Ya Ahlebaitin Nubuwwah” Peace and blessings on the people of the Household of the Nabi.

There was so much respect in the heart of the Holy Prophet for Fatima (SA) that whenever Fatima (SA) arrived in the mosque of the Prophet, the Holy Prophet (SAW) stood up to respect her. This gesture was also to show the companions respect for women generally which was lacking in the Arabian society of the day.

These acts of the Prophet (SAW) were to show the companions that this house and its occupants have a special place in the way of Allah and that this status should be maintained after the death of the Prophet (SAW). Unfortunately this was not done as the Holy Prophet (SAW) intended his companions to do. History tells us some very sad moments connected with this house.

After the death of the Prophet when Ali (AS) did not come out to give his oath of allegiance to Abu Bakr, the door of the house was burnt down to get him out and in the process Fatima (SA) was injured. Her 5th unborn child (Mohsin) died because of this harsh action of some of the companions and she herself died within 3 months of the death of her Holy Father.

The following lines of poetry show her ordeal after the death of her holy father very clearly.

“After the death of my father my sufferings were so great that if such hardships fell upon days, the days would turn into nights.”

Fatima (SA) was a symbol of womanhood in Islam. How a daughter, a wife and a mother should behave in their ordinary lives. She was devoted to her father, looked after him when he was in distress by the hands of the non-believers of Makka, she was the exemplary wife, queen of her household yet fair to her maid servant Fizza to divide household chores between herself and the maid servant, she was a devout wife and the most loving mother to her children.

There were occasions when there was no food for the family, but she would never complain. Once Ali (AS) went out to do some work to get food for the family but returned empty handed. Fatima asked Ali (AS) what happened to the food. Ali (AS) said that he did earn some money and bought food, but while on his way home he met some poor hungry persons and gave away all the food to them. When the Prophet heard of this situation he brought some food for the family and told them that Ali’s charitable act was of the greatest value in the eyes of Allah.

The whole family was thankful to Allah and there were no complaints against anyone.

She would go to the mosque of the Prophet to participate in the prayers with all the ladies; she would go out in the battlefield to tend the wounded. In the battle of Ohud, when her father was injured she tended him, cleaned his wounds, put some burnt wool on the wounds to stop blood flowing. When the Holy Prophet (SAW) recovered, he thanked her for her great work in the battlefield.

Death of Hazrat Fatima (SA)

On 3rd of the month of Jumada al-Thani Hazrat Fatima (SA) died. This was about 90 days after the death of her Holy Father. Asma binte Umais in the same house to help her household work tells the story of her death in a very moving manner. When the day arrived she prepared food for her children, then she told Asma that she was going to her prayer room. She would say Takbeer loudly at various intervals. When Asma does not hear the sound of Takbeer she should go out to the mosque and tell Hazrat Ali (AS) about the death of his wife. If in the meantime the children come home give them food before telling them about the death of their mother. Hasan and Hussain arrived and Usma brought some food for them. They said they do not eat without their mother and she had to tell the children of the death of their mother. Both entered the prayer room and stayed with her for a while. Hazrat Ali (AS) arrived and prepared for the last rites. When he was giving her last bath he cried loudly. Asma asked the reason and he said he could not bear to see the wound by her side when the door of the house fell on her due to commotion by some of the companions of the Prophet when they all wanted Ali (AS) to come out of the house for the oath of Allegiance to Abu Bakr. After performing the last rites she was taken to the cemetery of Baqi in the darkness of the night for burial as per her wish. Very few family members were present at the burial of the daughter of the Prophet. Some historians say that she was buried in her own house which became part of the Masjid-e-Nabavi during the reign of Umavi Caliph Umar Ibne Abdul Aziz.

May 30th, 2007
Categories: shia women, moharam in mumbai, azadari e hussain, bibi fatima, shahadat bibi fatima, enemies of shiasm, shiaism, imam hussain, maksade hussain, hussainiyat, maksade fatima, shah ast hussain, holy prophet, karbala

Posted by photographerno1 on 30 May 2007
Filed Under: azadari, bibi fatima, hazrat imam hussain, jannat ul baqi, karbala, shahdat e bibi fatima, shia mothers | No Comments »